The Never-Ending Battle . . . Over The Battle Flag . . .

Malcolm, my blogging buddy who runs the show over at Diversity Ink (and Pop Culture Dish, Presented by Malcolm), recently started a discussion about the Confederate flag.

In a separate post on Diversity Ink, are my thoughts on the subject. Even though I've taken the liberty of duplicating my remarks about the flag here in The Old School Mix, I hope you will take at peek at Malcolm's comments on the issue, as well as some of the other topics being discussed by the Diversity Ink contributors. As always, feel free to add your own opinions to the mix.

The first time I was moved to write about this subject was way back in 1989. My essay appeared as a guest column in The Memphis Commercial Appeal and was penned in response to a previous guest column by an individual, who, among other things, described the Confederate battle flag as a "symbol of a proud and honorable people."

While I acknowledged the writer's right to interpret the Confederate flag in a positive light, I shared my own reasons for not being able to do so. The following is a somewhat revised excerpt from my original essay, which also holds the honor of being my first published newspaper piece.

Flag Remains A Symbol of Oppression

by Lori D. Johnson

It is difficult to understand how people can disscuss the Civil War in terms of brave soldiers and battles fought without mentioning that not all of the ideals fought for were admirable. How does one embrace the Confederate flag without embracing the evil beliefs which prompted its creation?

As a Southerner, the Confederate flag is also a part of my heritage. But unlike Mr.____ , I detest it, just as conscientious individuals in Germany, South Africa and indeed all over the world, detest the symbols of Nazism and apartheid as symbols of oppression. For me, the flag does not represent hospitality or regional pride. Instead, it represents the Confederacy's efforts to preserve a caste system, a way of life that was wrong and unjust.

Yes, it is honorable for soldiers to fight and die for the causes they believe. While it is only fair that we acknowledge their sincerity and courageousness, in the same breath we must also condem their convictions when they uphold the degradation of other human beings as proper and righteous.

As an African American, I recoil at Mr. ____'s attempt to equate the battles of the Confederacy with those of the civil rights movement. The former was a struggle to protect the ill-gotten rights of a privileged few. The latter sought to guarantee the inalienable rights of all who choose to live in America and believe in its Constitution.

Let us not forget that the war is over and the South was defeated. The flag served its purpose and is entitled to a place in history. It is not entitled to a place on the flag poles of a country that strives to make real the promises of freedom, justice and equality for all.

As a woman, the flag symbolizes to me the Confederacy's approval of the exploitation and abuse of my gender. It did not wave to defend the honor and dignity of enslaved women and girls subjected to the desires of men who were not their husbands or chosen lovers. It cast no shadows upon the breeding of women like cattle. It did not rise to condem the bastardizing of children destined for the auction block and sold to the highest bidder.

As a human being, my perspective prevents me from ever interpreting the Confederate flag as anything but a symbol of oppression.

It is not my wish to forget the past. There are too many lessons yet to be learned. But what has the South to gain by giving odes to an ancient relic of a lost cause? The challenge of the present is setting forth a new course for the future. Let us create new symbols under which to unite and put away the old ones, which had caused so much pain, for so many, for too long.

Slavery & The Civil War . . . A Personal Connection . . .

This past Saturday afternoon, instead of turning on The Best of Soul Train and spending an hour reliving the '70s, I tuned into a segment of CSPAN'S BOOKTV and allowed myself to be taken even further back in history. How far? Well, the US Civil War period, to be exact.

The program I made a point of watching this past Saturday on CSPAN's BookTV featured a segment on Andrew Ward and the material in his new book. Mr. Ward is an author & scholar who has researched the US Civil War recollections of former slaves and compiled some of his findings in a book entitled The Slaves' War: The Civil War in the Words of Former Slaves (Houghton Mifflin).

Mr. Ward's research is right down my alley. I love read, studying and listening to oral histories and only wish I had more time in which to immerse myself in such pursuits. One of the best things I ever did (years ago, before I got so darned busy and my story-telling grandmother got seriously ill) was sit down with my M'Deah and record her recollections of our family's history in an area of South Memphis (Whitehaven) known as Johnson Subdivision (Johnson Sub, for short). Without those cassette tape recordings, which I later transcribed, I may have never known about my own family's involvement in the Civil War.

As luck or fate would have it, my grandmother had lived in close proximity to her grandparents, interacted with them on a regular basis and knew a number of details about Margaret and Charlie Cannon, whom she affectionally referred to as "Grandma and Grandpa."

Charles Cannon (or Charlie Cannon as my grandmother called him), was a name I'd stumbled aross years later, long after my grandmother had passed and while I was in the public library one day, trying to find information on another one of my ancestors, the man and former slave said to have founded Johnson Sub, Prince Johnson. One of my great aunts had told me that Prince, who was her grandfather (and my great-great grandfather) had served in the Civil War. So, I'd been researching pension records trying to document Prince's service in the Union Army when I came across the pension record of a one Charles Cannon.

All of the details in the Colored Man's Application for Pension, which had been filed on April 11, 1927 (approximately sixty-two years after the Civil War) made me think he just might be the "Grandpa" or "Charlie Cannon" of whom my M'Deah had spoken so fondly, but I KNEW he was "my" Charlie when I saw his wife's name "Margaret."

But most shocking to me was that the five page document--witnessed, notarized and signed with his "X" contains extensive details of Charlie's service alongside his owner James (Jim) Cannon in the 154th Tennessee Infantry Regiment Company B of the Confederate Army.

Yes, y'all, my great-great grandfather, a former slave by the name of Charles Cannon served in the Confederate Army and two years before his death in 1929, drew a pension for his service. Truth is, indeed, stranger than fiction sometimes, ain't it?! (LOL).

What do I make of Charlie Cannon's service in the Confederate Army? Well, he was a SLAVE owned by a one James Cannon. To be honest, I don't really think poor Charlie had a choice in the matter, one way or the other. In any case, I do know his application for a pension in 1927 was based on absolute need. The application records his and Margaret's combined yearly gross income as one hundred dollars and their two room box house, which was situtated on a half acre of land had an assessed value of two hundred dollars.

So, are there any other weekend genealogist out there? If so, how far back can you trace your ancestors? Have you collected any oral histories? If not, what are you waiting for? (smile)